In conjunction with a Black moon no less, a Black moon being a rare occasion when there’s two new moons in one month – and we’ve had two this year, wow! (That first Black moon including two Super moons was written about HERE) (And I’ve just realized it’s daylight savings day/’British Summer time’ when the first day of Spring/equinox was a week and a half ago, skip three months much? Grrr)
Lalita is my mother’s name and the name of Divine Mother (Dea to others), it’s the secret/hidden name in Hinduism (think about why many ‘modern’ freemasons, a major driving force behind world religions, twisting and morphing, got offended and uppity when they realized what their G really stands for – Khod = God/Female genitalia/Yoni = Goddess – and then went on to deny or ignore and go on as business as usual desecrating the feminine). A name hidden by usurpers and ingrates, except when they need something and they really fine tune their acting and projection skills. Few people remember it, and most don’t realize it’s meaning and significance. Lalita is NOT pavarti, durga, laksmi or sarasvati who seem to have taken over and every deity seem to be attributed as parts of them now along with the male triad and they love to be depicted near/next to the Mother as if they’re her best friends in triplicate form instead of backstabbers or even as the Mother, and She is NOT a consort.
In the Devi Gita (part of a massive book/series the Srimad Devî Bhagavatam) the Divine Mother’s body aka everything in existence, is explicitly outlined. This method has been copied over time and some of the most publicly common examples are when male ‘all mighty’ characters divide themselves up into pieces for safe keeping or later re-animation/generation e.g. Voldemort and his 7 horcrux’s in the Harry Potter series, or the 7 heads of Orochi in Destiny of the Shrine Maiden (he planned on making a Shrine Maiden into his 8th head but it didn’t work.) Or ‘The Gentleman’ and his 7 books named after body parts in Read or Die TV (as I said in my Demolition Dolly post the words ‘gentleman’ and ‘chivalrous’ and indeed the word ‘knight’ are anything but, they refer to orders/groups that influenced world events. They are not the romanticised notions/rose tinted euphemisms attributed to the words).
Excerpt from the Devi Gita:
The Goddess displays her Cosmic Form
1-19. The Devî said:–“O Girirâja! This whole universe, moving and unmoving, is created by My Mâyâ S’aktî. This Mâyâ is conceived in Me. It is not, in reality, different or separate from Me. So I am the only Chit, Intelligence. There is no other intelligence than Me. Viewed practically, it is known variously as Mâyâ, Vidyâ; but viewed really from the point of Brahman, there is no such thing as Mâyâ; only one Brahman exists, I am that Brahma, of the nature of Intelligence
I create this whole world on this Unchangeable Eternal (Mountain-like) Brahma, (composed of Avidyâ, Karma, and various Samskâras) and enter first as Prâna (vital breath) within it in the form of Chidâbhâsa. O Mountain! Unless I enter as Breath, how can this birth and death and leaving and retaking bodies after bodies be accounted for! As one great Âkâs’â is denominated variously Ghatâkâs’a (Âkâs’â in the air), Patâkâs’a (Âkâs’â in cloth or picture), so I too appear variously by acknowledging this Prâna in various places due to Avidyâ and various Antahkaranas. As the Sun’s rays are never defiled when they illumine various objects on earth, so I, too, am not defiled in entering thus into various high and low Antahkaranas (hearts). The ignorant people attach Buddhi and other things of activity on Me and say that Âtman is the Doer; the intelligent people do not say that. I remain as the Witness in the hearts of all men, not as the Doer. O Achalendra! There are many Jîvas and many Îs’varas due to the varieties in Avidyâ and Vidyâ. Really it is Mâyâ that differentiates into men, beasts and various other Jîvas; and it is Mâyâ that differentiates into Brahma, Visnu and other Îs’varas. As the one pervading sky (Âkâs’a) is called Mahâkâs’a Ghatâkas’a (being enclosed by jars), so the One All pervading Paramâtmâ is called Paramâtmâ, Jîvâtmâ (being enclosed within Jîvas). As the Jîvas are conceived many by Mâyâ, not in reality; so Îs’varas also are conceived many by Mâyâ; not in essence. O Mountain! This Avidyâ and nothing else, is the cause of the difference in Jîvas, by creating differences in their bodies, indriyas (organs) and minds. Again, due to the varieties in the three Gunas and their wants (due to the differences between Sâttvik, Râjasik and Tâmasik desires), Mâyâ also appears various. And their differences are the causes of different Îs’varas, Brahma, Visnu and others. O Mountain! This whole world is interwoven in Me; It is I that am the Îs’vara that resides in causal bodies; I am the “Sutrâtman, Hiranyagarbha that resides in subtle bodies and it is I that am the Virât, residing in the gross bodies. I am Brahmâ, Visnu, and Mahes’vara; I am the Brâhmâ, Vaisnavi and Raudrî S’aktis. I am the Sun, I am the Moon, I am the Stars; I am beast, birds, Chandâlas and I am the Thief, I am the cruel hunter; I am the virtuous high-souled persons and I am the female, male, and hermaphrodite. There is no doubt in this. O Mountain! Wherever there is anything, seen or heard, I alway exist there, within and without, There is nothing moving or unmoving, that can exist without Me. If there be such, that is like the son of a barren woman. Just as one rope is mistaken for a snake or a garland, so I am the One Brahma and appears as Îs’vara, etc. There, is no doubt in this. This world cannot appear without a substratum.
And That Substratum is My Existence. There can be nothing else.
20. The Himâlayâs said:–“O Devî! If Thou art merciful on me, I desire, then, to see Thy Virât form in the Fourth Dimensional Space.
This sight is developed when the mind resides in the heart centre or in the cenlre of the eye-brows. A proper teacher is necessary.
21-41. Vyâsa said:–“O King! Hearing the words of Girirâja, Visnu and all the other Devas gladly seconded him. Then the Devî, the Goddess of the Universe, knowing the desires of the Devas, showed Her Own Form that fulfils the desires of the Bhaktas, that is auspicious and that is like the Kalpa Vriksa towards the Bhaktas. They saw Her Highest Virât Form. The Satyaloka is situated on the topmost part and is Her head; the Sun and Moon are Her eyes; the quarters, Her ears; the Vedas are Her words; the Universe is Her heart; the earth is Her loins; the Bhuvarloka is Her navel; the asterisms are Her Thighs; the Maharloka is Her neck; the Janarloka is Her Face; the Taparloka is Her head, situated below the S’atyaloka; Indra and the Devas and the Svarloka is Her arms; the sound is the organ of Her ears; the As’vin twins, Her nose; the smell is the organ of smell; the fire is within Her face; day and night are like Her two wings. The four-faced Brahmâ is Her eyebrows; water is Her palate; the juice thereof is Her organ of taste; Yama, the God of Death, is Her large teeth; the affection is Her small teeth; Mâyâ is Her smile; the creation of Universe is Her sidelooks; modesty is Her upper lip; covetousness is Her lower lip; unrighteousness is Her back. The Prajâpati is Her organ of generation; the oceans are Her bowels; the mountains are Her bones; the rivers are Her veins; and the trees are the hairs of Her body. O King! Youth, virginity, and old age are Her best gaits, positions or ways (courses) paths, the clouds are Her handsome hairs; the two twilights are Her clothings; the Moon is the mind of the Mother of the Universe; Hari is Her Vijnâna S’âkti (the knowledge power); and Rudra is Her all-destroying power. The horses and other animals are Her loins; the lower regions Atala, etc., are Her lower regions from Her hip to Her feet. The Devas began to behold Her this Cosmic (Virâta) appearance with eyes, wide awake, with wonder. Thousands of fiery rays emitted from Her form; She began to lick the whole universe with Her lips; the two rows of teeth began to make horrible sounds; fires came out from Her eyes; various weapons were seen in Her hands; and the Brâhmanas and Ksattriyas are become the food cf that Awful Deity. Thousands of heads, eyes and feet were seen in that form. Crores of Suns, crores of lightnings flashes, mingled there. Horrible, Awful, That appearance looked terrific to the eyes, heart and mind. The Devas thus beheld and began to utter cries of horror and consternation; their hearts trembled and they were
caught with immoveable senselessness. “Here is the Devî, our Mother and Preserver.” this ides vanished away at once from their minds.
At this moment the Vedas that were on the four sides of the Devî, removed the swoon of the Devas and made them conscious. The Immortals got, then, the excellant Vedas; and, having patience, began to praise and chant hymns in words choked with feelings and with tears flowing flowing from their eyes.
42-53. The Devas said:–“O Mother! Forgive our faults. Protect us, the miserable, that are born of Thee. O Protectress of the Devas! Withhold Thy anger we are very much terrified at the sight of Thy this form. “O Devî! We are inferior immortals; what prayers can we offer to Thee! Thou Thyself canst not measure Thy powers; how then can we, who are born later, know of Thy greatness! Obeisance to Thee, the Lady of the Universe! Obeisance to Thee of the nature of the Pranava Om; Thou art the One that is proved in all the Vedântas. Obeisance to Thee, of the form of Hrîm! Obeisance to Thee, the Self of all, whence has originated the Fire, the Sun, and the Moon and whence have sprung all the medicinal plants. Obeisance to the Devî, the Cosmic Deity, the Self in all whence have sprung all the Devas, Sâdhyas, the beasts, birds, and men! We bow down again and again to the Great Form, Mâhâ Mâyâ, the Self of all, whence have-sprung the vital breath Prana, Apâna, grains and wheats, and Who is the source of asceticism, faith, truth, continence and the rules what to do and what not to do under the present circumstances. The seven Prânas, the seven Lokas, the seven Flames, the seven Samidhs, the seven Oblations to Fire, have sprung from Thee! Obeisance to Thee, the Great Self in all! Obeisance to the Universal form of the Deity of the Universe whence have sprung all the oceans, all the mountains, all the rivers, all the medicinal plants and all the Rasas (the tastes of all things). We bow down to that Virât Form, the Great Self, the Mahâ Mâyâ, whence have originated the sacrifices, the sacrifical post (to which the victim about to be immolated is bound) and Daksinâs (the sacrificial fees) and the Rik, the Yajus, and the Sâma Vedas. O Mother! O Mahâ Mâyâ! We bow down to Thy front, to Thy back, to Thy both the sides, to Thy top, to Thy bottom and on all sides of Thee. O Devî! Be kind enough to withhold this Extraordinary Terrific Form of Thine, and sbew us Thy Beautiful Lovely Form.
54-56. Vyâsa said:–“O King! The World Mother, the Ocean of mercy, seeing the Devas terrified, withheld Her Fearful Cosmic Form and showed Her very beautiful appearance, pleasing to the whole world. Her body became soft and gentle. In one hand She held the noose, and in another She held the goad. The two other hands made signs to dispel all their fears
and ready to grant the boons. Her eyes emitted rays of kindness; Her face was adorned with beautiful smiles. The Devas became glad at this and bowed down to Her in a peaceful mind and then spoke with great joy.
Here ends the Thirhy-third Chapter of the Seventh Book on the Devî’s Virât Rûpa in the Mahâ Parânam, Sri Mad Devî Bhâgavatam, of 18,000 verses, by Maharsi Veda Vyâsa.
Lalita – ‘She Who Plays’ and ‘Red’ (Maha Lalita Kali Tripurasundari Rajarajeshvari – ‘rajarjeshvari’ originally meaning King of Kings and the real King applies to the Mother – not the later, fake kings like I ‘got rid’ of in one of my recent posts. The real Mother King or King the Mother is given a nod to in manga/anime Slayers where Lina explains the greatest Lord or the Golden Lord (mainly known as the Lord of Nightmares/Darkness – yeah to whom, those who’ve twisted the truth most probably and everyone else whose respect/fear/devotion/energy they want – remember darkness and destruction don’t mean evil by default – think Kali Maa) is a She. (Don’t think Beyoncé came up with the King B name or did it randomly like she claims nor all the ‘I Am’ business these ‘idol’ ‘star’ tools are obsessed with.)
Lalita Tripurasundari, the Red Goddess
Dear One, Tripura is the ultimate, primordial Shakti, the light of manifestation. She, the pile of letters of the alphabet, gave birth to the three worlds. At dissolution, She is the abode of all tattvas, still remaining Herself
Lalita to me personally = She Who Must Be Named (or Mumba Head). :-D
The name Lalita is more commonly known as Lolita due to Vladimir Nabokov who wrote about the twist of truth, but as usual it’s been romanticized, seen as not that bad and been overshadowed by fashion. Like many authors of what we consider ‘classic’ and ‘iconic’ literature he was well educated (knowledge of the mystery schools), and knew about the true meaning and ‘story’ of the name Lolita (also known as Sophia in later, streamlined systems) in the origins of Hinduism and Gnosticism and depicted the desecration in his book which many find touching and intellectual. (Much like how many cite the Kama Sutra as if they didn’t know it explained how to ‘legally’ rape.) In the book he re-names her aka formally claims possession and ownership. On a sidenote ‘Dolores’ can be connected to the name Dolly which is just creepy. Hence there are too many horrible truths, connotations and symbolism in the book.
Mother’s Day History
Origin of Mother’s Day goes back to the era of ancient Greek and Romans. But the roots of Mother’s Day history can also be traced in UK where a Mothering Sunday was celebrated much before the festival saw the light of the day in US. However, the celebration of the festival as it is seen today is a recent phenomenon and not even a hundred years old. Thanks to the hard work of the pioneering women of their times, Julia Ward Howe and Anna Jarvis that the day came into existence. Today the festival of Mothers day is celebrated across 46 countries (though on different dates) and is a hugely popular affair. Millions of people across the globe take the day as an opportunity to honor their mothers, thank them for their efforts in giving them life, raising them and being their constant support and well wisher.
Earliest History of Mothers Day
The earliest history of Mothers Day dates back to the ancient annual spring festival the Greeks dedicated to maternal goddesses. The Greeks used the occasion to honor Rhea, wife of Cronus and the mother of many deities of Greek mythology.
Ancient Romans, too, celebrated a spring festival, called Hilaria dedicated to Cybele, a mother goddess. It may be noted that ceremonies in honour of Cybele began some 250 years before Christ was born. The celebration made on the Ides of March by making offerings in the temple of Cybele lasted for three days and included parades, games and masquerades. The celebrations were notorious enough that followers of Cybele were banished from Rome.
Early Christians celebrated a Mother’s Day of sorts during the festival on the fourth Sunday of Lent in honor of the Virgin Mary, the Mother of Christ. In England the holiday was expanded to include all mothers. It was then called Mothering Sunday.
History of Mother’s Day: Mothering Sunday
The more recent history of Mothers Day dates back to 1600s in England. Here a Mothering Sunday was celebrated annually on the fourth Sunday of Lent (the 40 day period leading up to Easter) to honor mothers. After a prayer service in church to honor Virgin Mary, children brought gifts and flowers to pay tribute to their own mothers.
On the occasion, servants, apprentices and other employees staying away from their homes were encouraged by their employers to visit their mothers and honor them. Traditionally children brought with them gifts and a special fruit cake or fruit-filled pastry called a simnel. Yugoslavs and people in other nations have observed similar days.
Custom of celebrating Mothering Sunday died out almost completely by the 19th century. However, the day came to be celebrated again after World War II, when American servicemen brought the custom and commercial enterprises used it as an occasion for sales.
History of Mother’s Day: Julia Ward Howe
The idea of official celebration of Mothers day in US was first suggested by Julia Ward Howe in 1872. An activist, writer and poet Julia shot to fame with her famous Civil War song, “Battle Hymn of the Republic”. Julia Ward Howe suggested that June 2 be annually celebrated as Mothers Day and should be dedicated to peace. She wrote a passionate appeal to women and urged them to rise against war in her famous Mothers Day Proclamation, written in Boston in 1870. She also initiated a Mothers’ Peace Day observance on the second Sunday in June in Boston and held the meeting for a number of years. Julia tirelessly championed the cause of official celebration of Mothers Day and declaration of official holiday on the day. Her idea spread but was later replaced by the Mothers’ Day holiday now celebrated in May.
History of Mother’s Day: Anna Jarvis
Anna Jarvis is recognised as the Founder of Mothers Day in US. Though Anna Jarvis never married and never had kids, she is also known as the Mother of Mothers Day, an apt title for the lady who worked hard to bestow honor on all mothers.
Anna Jarvis got the inspiration of celebrating Mothers Day from her own mother Mrs Anna Marie Reeves Jarvis in her childhood. An activist and social worker, Mrs Jarvis used to express her desire that someday someone must honor all mothers, living and dead, and pay tribute to the contributions made by them.
A loving daughter, Anna never forgot her mothers word and when her mother died in 1905, she resolved to fulfill her mothers desire of having a mothers day. Growing negligent attitude of adult Americans towards their mothers and a desire to honor her mothers soared her ambitions.
To begin with Anna, send Carnations in the church service in Grafton, West Virginia to honor her mother. Carnations were her mothers favorite flower and Anna felt that they symbolised a mothers pure love. Later Anna along with her supporters wrote letters to people in positions of power lobbying for the official declaration of Mothers Day holiday. The hard work paid off. By 1911, Mother’s Day was celebrated in almost every state in the Union and on May 8, 1914 President Woodrow Wilson signed a Joint Resolution designating the second Sunday in May as Mother’s Day.
History of Mother’s Day: Present Day Celebrations
Today Mothers Day is celebrated in several countries including US, UK, India, Denmark, Finland, Italy, Turkey, Australia, Mexico, Canada, China, Japan and Belgium. People take the day as an opportunity to pay tribute to their mothers and thank them for all their love and support. The day has become hugely popular and in several countries phone lines witness maximum traffic. There is also a tradition of gifting flowers, cards and others gift to mothers on the Mothers Day. The festival has become commercialised to a great extent. Florists, card manufacturers and gift sellers see huge business potential in the day and make good money through a rigorous advertising campaign.
It is unfortunate to note that Ms Anna Jarvis, who devoted her life for the declaration of Mothers Day holiday was deeply hurt to note the huge commercialisation of the day.
Hinduism is a strange beast that has been contorted over time, like most religions – they know, they ‘know’ yet they spin and ignore in their everyday lives. But after all the ‘god’ histories/tales the basis is:
There is no mode of life that is superior to serving one’s mother.
– From the sickening Mahabharata, even they admit it.
Well they do in all ‘god histories’, claiming they’re the be all and end all and then go crying for mummy when they f*ck up.
“From the point of view of reverence due, a teacher is ten fold superior to a mere lecturer, a father a hundredfold to a teacher, and a mother a thousandfold to a father.”
By Swami Ranganathananda
People in that part of the world tend to forget that every woman in supposed to be seen as and behave in accordance with (not copy or pretend to be, like people who love the word ‘namaste’) the Divine Mother. But an elephant never forgets:
Elephants are matriarchal, have various forms of communication including low frequency which produces long range (miles) ‘rumbles’ which they can identify and can be likened to extra-sensory perception since people don’t/can’t acknowledge/appreciate it as well with such limited audio-visual processing of the masses of data we actually take in. They also obviously – to humans – observe ritual for major points in their lives such as death and inheritance.
From the Big Mother/Divine Mother to the Little Mothers everywhere, like Mother Earth/Bhumi/Gaia and from our tiny human perspective the other brightest in our solar system, Mother Sun/Sol/Amaterasu and Mother Moon/Luna. (Elephants, humans etc on Little Mothers e.g.can be called Tiny Mothers I guess :-) .)
Depending on who is looking perhaps you look like this? :-)
I wrote a poem for Mother and entered it into a song contest once and came second place, but I can’t bloody find it now *fumes*. But anyway, Mother is the Mother and me a Daughter and I wouldn’t have it any other way! I’m not Hindu but Mother is God, supposed to be, to children in Hinduism and it’s something I ascribe to on all levels.