That might be a strange title but people who are aware that they have any kind of ‘mental health’ issue (be it anxiety, depression, stress, cognitive disorder, anti-social, fear of being around others or mixed mental/physical dis-ease) are people who have to face the struggle of gaining or re-gaining self control and to a much more enduring level than ‘regular’ people. (Bear in mind most people will experience mental health ‘deviance’/issues at some point in their lives or at least know someone who will.) This ever increasing number of people are constantly struggling to be in more control of themselves and at peace and positive – ‘peace and positivity’ sounds very zen/yogi doesn’t it? Well it is. Yoga practitioners/healthy living fans are not the only ones trying to achieve self control, mental health sufferers are more on the level of initiates trying to achieve a level that sometimes seems superhuman or divine. Why is that? For sufferers it’s because they’re seen as dangerous or a threat and start believing it themselves with intrusive thoughts and stigma which turns into self-harm and/or introverted-ness, much public perception sees them as linked to criminal behaviour and that’s a common yet extreme stereotype. For spiritual practitioners and religious people who are not Masonic/club members the ethos is that we can’t control our surroundings or society but we can control ourselves and we reach within ourselves to be at peace with the space without. Gaining or re-gaining self-control doesn’t mean that you’re dangerous to society, no one thinks that of priests/equivalent public/civil figures that way until they realize the scale of molestation, punishment and discrimination that goes on in most organized religion not to mention that religion is constantly used as a tool/excuse for resource grabbing and ethnic cleansing i.e. war, they are seen as the forefront of and to spirituality. Gaining or re-gaining self-control just means you’re trying to achieve it consciously rather than unconsciously e.g. trying to modify or get rid of a habit or addiction such as food, smoking or alcohol. But unlike spirituality (‘positive mental health’ where people are happy or comfortable being aware of and perhaps reaching out to people and places we can’t see) people with ‘negative mental health’ (where they’re being overwhelmed) struggle an every day battle with every thing; they might love something/one very much but have horrible thoughts about them or feel propelled to do something they don’t want to do so are constantly fighting it, trying to make peace with it, trying to control the ‘urge’. The point is they know they don’t want the pressure/’desire’ to think/do these possible things and so they’re constantly trying to be stronger to make sure they don’t, perhaps even making it so that they can’t do those things.
Terms I use:
(Obviously ‘mental health’ just means your mental health but it’s become a phrase that mean problems with your mental health and associated with illness.)
Positive ‘mental health’ – people who are ok with being called and/or calling themselves psychic, medium, spiritualist, priest, very religious person (meta-narrative believer), person who hears/feels comforting presences, person who purposely trains/opens themselves up to be aware of more (a part of Hinduism and Buddhism for example).
Negative ‘mental health’ – hear/feels/sees presences and/or thoughts that are not welcome.
Both are the same thing, both are aware of something else or a deeper part of consciousness whether mental, physical or both (imo they’re interconnected, I don’t believe the body is just temporal or merely a ‘suit’, I believe it to very important and capable of memory/consciousness, I don’t think it’s all in the brain where many think the mind is based, I think the mind is all over) but both don’t have the same effects for people.
There’s also the problem of ‘fantasy’ – believing in something that differs from general sensory reality such as believing in miracles and miraculous people/beings in religions or having a psychosis on an individual basis doesn’t mean it’s all fictitious. It’s easy to say ‘oh that’s their belief’ or ‘that’s their psychosis’ and the more time that passes and if the belief system becomes normalized we are able to see it as less threatening (remember when most religions or new branches of religion comes into being there is conflict and usually bloodshed). It’s part of their fantasy, it didn’t really happen, it doesn’t happen, they’re paranoid, susceptible, gullible, open to persuasion, a somnambulist etc. With one label the whole experience can be discredited or made easier to ignore, we assume that we understand their situation because we associate them with the things we’ve come across but that isn’t necessarily fair.
It’s a quandary; public opinion is becoming more informed and slightly more tolerant of people who hear voices for example (and many people do and will hear them at some point in their lives, not constantly but will hear a voice now and then and rationalize it ‘oh I thought I heard something, must have been this or that’, put it down as one of those strange experiences and possibly forget it) so the name ‘schizophrenia’ for example is met with a bit more compassion. However in the medical industry the labels and even diagnosis of ‘schizophrenia’, ‘multiple personality disorder’ and such are being discouraged with the general term ‘psychosis’ preferred partially because there’s so much about the mind and consciousness that we don’t know and that can affect us all in different ways. There are overlying patterns but it has to be seen on a more patient by patient basis rather than a one-size-fits-all model. But the word ‘psychosis’ hits a fear trigger in public, it’s compared with ‘psycho’, ‘socio’, ‘off-kilter’, ‘problem’, ‘dangerous’ etc so there’s a conflict between public and medical/associated institution perception which doesn’t help sufferers. That’s a factor of labeling in general and affects everybody in some way, we all fall into groups and classifications but ‘psychosis’ is pretty controversial in public even if common in healthcare.
I was told specialists that my sympathy and empathy are a ‘gift’, “a really beautiful gift that can’t be developed or learned easily, it’s not a talent in people it’s something you just have or don’t, a beautiful gift” (because I’m an easy crier and very easily relate to people and am able to get them to relate to each other) but when it’s taken advantage of such as in my situation it can be detrimental to me [or/and not to those who’d benefit]. That’s not to say I shouldn’t be but it has taken over. Another told me “what you’re going through is no judgement on you, you have to constantly remember that, it’s not judgement on you, this is not who you are or what you’re like, it shows, it really shows that it’s the opposite of you, these things playing out so horribly shows that you care so much about everybody and everything and that you have so much love.” I innately know that but it means so much to be told. My psychosis takes needing to know that I’m still a good person and a beautiful person, always have been and always will be to another level – it’s such a deep trauma and hurts so badly, like I’ve known nothing but war and home invasion my entire life and I just need respite and my privacy respected and to know that I’m not a bother, a burden nor an embarrassment and I don’t need to be hidden away either. I know how terrible it is for people to feel awful, in so much pain and in practically a merciless/pitiless position over physical beauty and identification let alone how I feel most of the time. This whole situation with ‘William’ (in regards to older blog posts) has made me feel like I need to be reminded that I’m actually a really likable person, I make people laugh, feel better about themselves, I want to know about them, to comfort in a deeply humane way and can easily understand their frustrations and am willing to in the first place. The problem with ‘William’ is that it was a romantic scenario and so has left the usual chasm of needing to be loved/knowing that you’re loveable, that ‘he’ should have loved me but didn’t. Ironically I didn’t need or want it to begin with and then I gave too much and he didn’t actually show me any love me at all, quite the opposite and tried to make it so that I couldn’t talk about what was/is going on. I’ve also been told by specialists that my case is “exceptional” and “extraordinary” (not in a good way), extremely frightening for me but not in a way that reflects badly on myself (something that ‘William’/his ‘people’ have done to/made me feel as if I’m bad, dirty, disgusting, ugly, ignorant, cybernetic/nothing but a tool, a ‘mark’ etc). My case is even harder to explain than ordinarily but not singular in a way that makes me more of a ‘threat’ – as society is led to see us – than one of the many other people in similar undiagnosed ‘psychoses’.
To transition on a slightly satirical note: I recently came across an automated system that asks you “if are terminally ill or have less than 6 months to live please press 1 otherwise please press 2” and in the circumstances it was just so insulting that I had to bitterly laugh and thought “no but I’d like to be so just so I don’t have to put up with this anymore”. That’s no disrespect to the terminally ill or prescribed as close to death but when you’ve got ‘mental health’ (that should actually mean you’ve got good health because you’ve got a healthy mind, our language is backwards because instead it sounds like you’ve got something contagious and bad) you are put behind those with ‘physical [ill] health’ and not seen as as much of a priority though we have similar and the same horror stories about dealing with institutions as those with ‘physical illness’ as a norm plus ‘physical illness’ causes ‘mental illness’ and vice versa. Come on when so much ‘mental health’ leads to self-destructive thoughts and vulnerability aren’t we eligible for the whole ‘living and possibly dying with dignity’ debate as well?
Insanity as a symptom of humanity?
Nepal: It’s now a criminal act to force women into menstruation huts
Source: RT, Thu, 10 Aug 2017 21:28 UTC © Prakash Mathema / AFP
Nepalese women sit by a fire in a chhaupadi hut.
The Nepalese government has made it a criminal act to force women into cowsheds while they’re on their periods. The ancient Hindu tradition sends menstruating females into the sheds to keep so-called “impurity” out of the home.
Although the practice – called ‘chhaupadi’ – was banned by the Supreme Court in 2005, it remains common in Nepal’s remote west.
However, the government has now made the practice a criminal act that could come with jail time.
“The parliament has a passed a new law that makes chhaupadi a criminal act,” lawmaker Krishna Bhakta Pokharel, who headed a parliamentary panel that finalized the legislation, told the Thomson Reuters Foundation.
“Anyone forcing women into seclusion during their period can now be sentenced to three months in jail.”
The new law will come into force within a year, according to Pokharel, as authorities want to spread awareness of the legislation before cracking down on offenders.
Some Nepalese communities believe they will fall victim to misfortune such as natural disaster if females are not sent into isolation while menstruating.
However, the practice – which exposes them to rape by men and attacks by wild animals – has led to the deaths of several women.
Just last month, a 19-year-old died from a snake bite while she was staying in a shed in the district of Dailekh. In December, another girl suffocated to death in a poorly-ventilated shed in the Achham district.
[Sott] Comment: Nepali teen dies from snake bite in ‘menstruation hut’
In addition to sending females into isolation, some communities also ban them from drinking milk and feed them less food while they are on their periods.
The law against banishing women to cowsheds has been praised by the National Alliance for Women’s Human Rights Defenders, a local Nepalese activist group, which has called the practice “inhumane.”
The group’s head has called on community members and activists to “remain vigilant and report any case of chhaupadi.”
“Such vigilance will force the government to strictly enforce the law,” Renu Rajbhandari said, as quoted by Reuters.
The ban comes after the United Nations joined up with the youth-led organization Restless Development Nepal in April, in order to push for an end to the practice which the organization said subjects women to “cold and isolation, often at risk of illness and animal attacks.”
The ancient and ongoing demonization of women is something else; I knew females were banned in temples and from even doing home pujas, even touching religious iconography at home but thinking natural disasters occur if they’re not shamed/isolated from the community and basically warning the entire community that they’re on their periods? And from one of the most spiritual places on Earth with some of the most enlightened learning and on the flipside fighting. It just highlights the hypocrisy and elitism of learning of the initiated. Hinduism and it’s later offshoots such as Jainism, Buddhism and Sikhism are linked to vast amounts of knowledge on consciousness, how we function biologically, nature, space, how to live etc and yet these places somehow have and still have complete depravity, degradation and domineering behaviours. How are the rest of us supposed to cope if they can’t get it right?
It reminds me of people around the world who used to think it was bad luck to have females aboard a boat and blame misfortune on them and yes it included storms, hurricanes and being sunk. People are insane, what passes for ‘normal’ is based on how many of us are doing the same thing at any given time.